Jack Valenti, the mouthpiece for the motion-picture industry, told Congress in 1982 that the VCR was to the American film industry “as the Boston Strangler is to a woman home alone.”

Today, at this very second, people read words off of screens for every hour that they can find. Your kids stare at their Game Boys until their eyes fall out. Euroteens ring doorbells with their hypertrophied, SMS-twitching thumbs instead of their index fingers.

I once had a Tai Chi instructor who explained the difference between Chinese and Western medicine thus: “Western medicine is based on corpses, things that you discover by cutting up dead bodies and pulling them apart. Chinese medicine is based on living flesh, things observed from vital, moving humans.”

The explanation, like all good propaganda, is stirring and stilted, and not particularly accurate, and gummy as the hook from a top-40 song, sticky in your mind in the sleep-deprived noontime when the world takes on a hallucinatory hypperreal clarity.

[…]

The difference between Chinese medicine and Western medicine is the dissection versus the observation of the thing in motion. The difference between reading a story and studying a story is the difference between living the story and killing the story and looking at its guts.

School! We sat in English class and we dissected the stories that I’d escaped into, laid open their abdomens and tagged their organs, covered their genitals with polite sterile drapes, recorded dutiful notes en masse that told us what the story was about, but never what the story was. Stories are propaganda, virii that slide past your critical immune system and insert themselves directly into your emotions. Kill them and cut them open and they’re as naked as a nightclub in daylight.

In the Easter of his sixth year, an itchy-suited and hard-shoed visit to church with his Gran turned into a raging holy war that had the parishioners and the clergy arguing with him in teams and relays.

It started innocently enough: “Why does God care if we take off our hats, Gran?” But the nosy ladies in the nearby pews couldn't bear to simply listen in, and the argument spread like ripples on a pond, out as far as the pulpit, where the priest decided to squash the whole line of inquiry with some half-remembered philosophical word games from Descartes in which the objective truth of reality is used to prove the beneficence of God and vice-versa, and culminates with “I think therefore I am.” Father Ferlenghetti even managed to work it into the thread of the sermon, but before he could go on, Art's shrill little voice answered from within the congregation.

Amazingly, the six-year-old had managed to assimilate all of Descartes's fairly tricksy riddles in as long as it took to describe them, and then went on to use those same arguments to prove the necessary cruelty of God, followed by the necessary nonexistence of the Supreme Being, and Gran tried to take him home then, but the priest —who'd watched Jesuits play intellectual table tennis and recognized a natural when he saw one— called him to the pulpit, whence Art took on the entire congregation, singly and in bunches, as they assailed his reasoning and he built it back up, laying rhetorical traps that they blundered into with all the cunning of a cabbage. Father Ferlenghetti laughed and clarified the points when they were stuttered out by some marble-mouthed rhetorical amateur from the audience, then sat back and marveled as Art did his thing. Not much was getting done vis-a-vis sermonizing, and there was still the Communion to be administered, but God knew it had been a long time since the congregation was engaged so thoroughly with coming to grips with God and what their faith meant.

Afterwards, when Art was returned to his scandalized, thin-lipped Gran, Father Ferlenghetti made a point of warmly embracing her and telling her that Art was welcome at his pulpit any time, and suggested a future in the seminary. Gran was amazed, and blushed under her Sunday powder, and the clawed hand on his shoulder became a caress.

You know the sort of horror movie where the suspense builds and builds and builds, partially collapsed at regular intervals by something jumping out and yelling “Boo!” whereupon the heroes have to flee, deeper into danger, and the tension rises and rises? You know how sometimes the director just doesn't know when to quit, and the bogeymen keep jumping out and yelling boo, the wobbly bridges keep on collapsing, the small arms fire keeps blowing out more windows in the office tower?

It's not like the tension goes away —it just get boring. Boring tension. You know that the climax is coming soon, that any minute now Our Hero will face down the archvillain and either kick his ass or have his ass kicked, the whole world riding on the outcome. You know that it will be satisfying, with much explosions and partial nudity. You know that afterward, Our Hero will retire to the space-bar and chill out and collect kisses from the love interest and that we'll all have a moment to get our adrenals back under control before the hand pops out of the grave and we all give a nervous jump and start eagerly anticipating the sequel.

You just wish it would happen already. You just wish that the little climaces could be taken as read, that the director would trust the audience to know that Our Hero really does wade through an entire ocean of shit en route to the final showdown.

Linda rolls over on her side, too, her robe slipping off her lower breast. Art is aroused by it, but not crazily so—somewhere in telling his story, he’s figured out that sex is a foregone conclusion, and now they’re just getting through some nice foreplay. He smiles down at her nipple, which is brown as a bar of Belgian chocolate, aureole the size of a round of individual cheese and nipple itself a surprisingly chunky square of crinkled flesh. She follows his eyes and smiles at him, then puts his hand over her breast, covers it with hers.

I sank into a bright orange sofa that exhaled a cloud of dust motes that danced in the sun streaming through the windows. It also exhaled a breath of trapped ancient farts, barf-smell, and antiseptic, the parfum de asylum that gradually numbed my nose to all other scents on the ward. I folded my hands in my lap and tried to look attentive.

He knelt on the bed and fussed with the covers some, trying for an equitable—if not chivalrously so—division of blankets. He bent forward to kiss at a bite-mark he'd left on her shoulder.

His back went “pop.”

Somewhere down in the lumbar, somewhere just above his tailbone, a deep and unforgiving pop, ominous as the cocking of a revolver. He put his hand there and it felt OK, so he cautiously lay back. Three-quarters of the way down, his entire lower back seized up, needles of fire raced down his legs and through his groin, and he collapsed.

He barked with pain, an inhuman sound he hadn’t known he could make, and the rapid emptying of his lungs deepened the spasm, and he mewled. Linda opened a groggy eye and put her hand on his shoulder. “What is it, hon?”

He tried to straighten out, to find a position in which the horrible, relentless pain returned whence it came. Each motion was agony. Finally, the pain subsided, and he found himself pretzelled, knees up, body twisted to the left, head twisted to the right. He did not dare budge from this posture, terrified that the pain would return.

…a bright yellow Eberhard pencil with a point as sharp as a spear, the eraser as pink and softly resilient as a nipple.

“Hi, pal!” he said, kicking the door shut with a crash that resounded through the paper-thin walls.

“Art! Jesus fucking Christ, what the hell is wrong with you?” Fede backed away to the far corner of the office, sending Art's chair over backwards, wheels spinning, ergonomic adjustment knobs and rods sticking up in the air like the legs of an overturned beetle.